Ontology and the Morality of Abortion Essay Example | Topics and Well Written Essays - 1250 words

Ontology and the Morality of Abortion - Essay ExampleIt seems everyone has a view on this issue and solely seem to want to gather in their say. Perhaps this is due to the fact that the homo race has strong ties to its origins so in answering the question of if humans were at one time fetuses many feel the answer to when life begins pull up stakes also be uncovered. After researching the ontological issue of was a human creation ever a fetus and the moral issue of what the arguments are for the various position on abortion anti-abortion, moderate and strong, the question of the morality of abortion should become clear. Ontology is the philosophical consider of the nature of being, existence or reality. It is through ontology that the primary focus on the debate of abortion becomes the answer of one simple question, was a human being ever a fetus? Two of the most famous philosophers to debate this issue are Erin T. Olson and Lynne Rudder Baker. Their primary debate focuses on wh ether we are a person, or whether we are essentially persons. Baker takes on the view that we are all essentially persons. The term person, as he defines it, is as a being fitted of judicious and moral activity. In this he argues that we could never have been something that was not a person, such as a fetus. He then takes this idea amount further in saying that since barely persons are moral agents and as a result have rights, no abortion ever has nor ever will violate any rights since non-persons, in this case fetuses, do not have any. This debate, though it seems logical, can hold many horrendous implications. If, in society, we view only those who are capable of rational and moral activity, as persons and therefore the only ones to have rights, many others besides the fetus could be excluded. Take for instance a man in a comma. In the comma soil the man does not have the ability of ration or moral activity he is in a sense a vegetable, same as a fetus. So according to this t heory if he was an inconvenience then the plug could be pulled and it would be okay to let him die because he is not essentially a person. A new born, according to this theory, could also be deemed unequal to(p) of rational and moral activity, so in essence it is yet to be essentially a person, so therefore has no rights and if one so choose could be done away with. Another example would be a mentally handicap person, in many severe cases, the mentally handicap are incapable of rational and moral activity, therefore are they not considered essentially persons with rights. It seems that saying that only those with rational and moral activity are essentially persons and therefore have rights is a dangerous road to travel. Olson, however, takes on the view that we are not all essentially persons, but that each of us is essentially a subdivision of the species, Homo sapiens, in short, an animal, a biological kind. He says that the properties of personhood are acquired by humans at som e stage in their biological career, just ilk we acquire other properties like being a student, a mother, so on. So with this view all humans were once a fetus. If all human kind therefore was once a fetus, in the debate of abortion it would be wrong to kill or abort a human, despite what state it is in. This argument makes more logical sense as